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We move forward six years to the year AD 90. Domitian is still Emperor, but he's got things on his mind - important things such as heirs-to-the-throne and wedding bells! Could there be, for once, a happy ending in Imperial Rome?

The Stories

Imperatoris sententia Page 50

Without a child of his own, Domitian is anxious to adopt one as an heir. In fact, not one - but two! The boys' father, Flavius Clemens, should be pleased, but Domitian's also got plans for his daughter - wedding plans! Can Clemens change the opinion of the Emperor... is it wise to even try?


Polla Page 52

Poor Polla! The teenage daughter of Flavius Clemens is in love with our rustic Helvidius whom we met in Stage 35 - but the Emperor Domitian wants her to marry a twice-divorced, fifty-something Senator! What can she do? She knows that dynastic alliances come before love in Roman aristocratic families...


pridie nuptiarum Page 54

It's the day before her wedding - and Polla is distraught! If only her beloved Helvidius would come and take her away from all of this madness! In fact, he's closer than she thinks... and the seeds are sown for a dramatic wedding day.


confarreatio I Page 56

The wedding ceremony is about to begin! The guests seat themselves, while Polla prepares herself to meet and be married to Sparsus. The Chief Priest officiating at this traditional Roman marriage is none other than the Emperor himself!


confarreatio II Page 57

Light the torches and strike up the music! Join the traditional, rowdy, torch-lit procession leading the bride from her house to that of her new husband!


confarreatio III Page 58

As the procession reaches the groom's house, a young man rushes out from the shadows and attacks Sparsus! Confusion reigns. Who's the attacker? Is Sparsus alive or dead? Can Polla escape her destiny?


amor et matrimonium Page 60

Virgil may have poetically written that "Love conquers all" but he never told these Roman poets! Here are three, off-beat Latin poems about love and marriage. The first two poems are by Martial (XII.46 and IX.15) and the third is attributed to Petronius.